Scripture Text: Luke 13:22-30, NLT
22 Jesus went through the towns and villages, teaching as he went, always pressing on toward Jerusalem.
23 Someone asked him, “Lord, will only a few be saved?” He replied,
24 “Work hard to enter the narrow door to God’s Kingdom, for many will try to enter but will fail.
25 When the master of the house has locked the door, it will be too late. You will stand outside knocking and pleading, ‘Lord, open the door for us!’ But he will reply, ‘I don’t know you or where you come from.’
26 Then you will say, ‘But we ate and drank with you, and you taught in our streets.’
27 And he will reply, ‘I tell you, I don’t know you or where you come from. Get away from me, all you who do evil.’
28 “There will be weeping and gnashing of teeth, for you will see Abraham, Isaac, Jacob, and all the prophets in the Kingdom of God, but you will be thrown out.
29 And people will come from all over the world—from east and west, north and south—to take their places in the Kingdom of God.
30 And note this: Some who seem least important now will be the greatest then, and some who are the greatest now will be least important then. ”
INTRODUCTION
At first reading of today’s text, those of us who have a Western mind set are most likely disturbed, not comforted by the words of Jesus but we are looking through the wrong lens. What we must do to interpret this passage accurately is think like a Jew. Jesus is talking to Jews and it was a Jew that asked the question: “Lord, will only a few be saved?”
The Jewish Mindset
The Jews believed they were the chosen people, God’s elect or favorites. They were convinced that there were only two kinds of people in the world, Jew and Gentile. The Jews were righteous and the Gentiles were sinners. Most Jews did not see themselves as sinners.
This Leads To A Question
Do you personally, view yourself as a sinner? {Think about this question}
I was saved at the age of 9 so I have had a relationship with the LORD for 58 years. I read my bible daily and I pray on a regular basis. My favorite time of day is my QT, time alone with Jesus. Yet, I feel like a sinner. I know scripture teaches that I am a saint but I feel like a sinner because I sin.
Not all Jews, the disciples were exceptions, but most Jews did not see themselves as sinners. They saw themselves as ‘righteous’. A lot of Jesus teaching contain satire, Jesus is making fun of the Jewish pride, they thought they were righteous and in no need of repentance. When Jesus said, “I have not come to call the righteous, but sinners to repentance…” {Luke 5:32} He said it tongue in cheek. The Jews were not righteous, they only thought they were righteous.
One last note before we get into the Message…
I am sure the Reforms love this passage but it does not teach predestination. It’s wishful thinking on their part. Matter of fact, the Reforms have the same mindset as the Jews, “They know that they know that they know they are the elect and everyone else is going to hell.” Free will and faith are not factors. Dr. Wiersbe says in his commentary on Luke, when people wrote him with their theological questions and ideas: he wrote back and ask them about their “witnessing,” and “prayer life”? He said, “They never responded.” They didn’t respond because they don’t believe is sharing the gospel. Actually, they don’t have one to share. If you can’t look a person is the eye and tell them that God loves them and Jesus died for them, you don’t have any good news. The new REFORM bumper sticker reads…SOME LIVES MATTER. They take this story as well as others out of context…Jesus was speaking to Jews who were rejecting Him as their savior, not Gentiles begging to be saved.
I. THE FIRST THING I CALL YOUR ATTENTION TO IS THE AGONY OF SALVATION
“Work hard to enter the narrow door to God’s Kingdom, for many will try to enter but will fail.” [Verse 24]
- The NASB reads, Strive to enter in at the strait gate.
- The NIV reads, Make every effort.
- The Greek word is agōnizomai from which we get our word agony.
When a person is born physically, there is some agony, struggle and intense pain. A spiritual birth has an equal intensity. There is a struggle. It is not easy for a man to admit that he is a sinner and in need of a savior. It is not easy for anyone to let go of their life and give it to Christ. Jesus encounter with the RICK YOUNG RULER was intense. The young man was struggling and unfortunately, he made the wrong choice.
Once again, I want to remind you of the Jewish mindset… They believed Jews were included and all Gentiles were excluded: all Jews were righteous and all Gentiles were sinners. They were smugly and arrogantly sure of their salvation and refused to consider the remote possibility that they could have misinterpreted scripture and might not be going to heaven.
Do you realize the pride of religious Jew? Do you realize how hard it was for them to admit they were sinners? They were standing in the presence of the MESSIAH but they saw absolutely no need is a vicarious death on the cross…for what reason…they were not depraved sinners…and they needed no savior.
There is no question that the Jewish people are elite. Hitler said they were vermin but he was wrong, not about everything, but he was badly mistaken about their worth. They are highly intelligent people. They make up less than 1% of the world’s population and have captured 22% of the Nobel Prizes {this is global}. Here in the U.S., Jews have accounted for 36% of the Nobel recipients. You cannot tell me this is not impressive. They are highly intelligent people but like the Germans, they are proud, arrogant and haughty. Dietrich Bonhoeffer said of the Germans, “Our strength {intelligence} is our weakness. We are intelligent but we are also arrogant.” Do you know any full blooded Germans? They are not stupid, are they? You do have a hard time getting along with them don’t you: that is due to their arrogance. There is a lot of similarity between Jews and Germans: both are highly intelligent but very arrogant. For a Jew to admit he needed help was an intense struggle.
So, get the context right: Jesus is talking to arrogant Jews who are sure of their salvation based on their physical birth. Since they were sons of Abraham, they had to be sons of God. This is the way they thought. To get a Jew to acknowledge his/her need for Christ was an agonizing struggle. The passage does not teach a works salvation, its teaching us that we have t agonize to get birthed into Christ kingdom. Births are not pain free. There is an agony in both physical and spiritual birth.
II. THE SECOND THING YOU NEED TO NOTICE IS THE TIMING
Look at verse 25…When the master of the house has locked the door, it will be too late. You will stand outside knocking and pleading, ‘Lord, open the door for us!’ But he will reply, ‘I don’t know you or where you come from.’
The Jews in Jesus presence are ignoring the fact that He is the Messiah, the Son of God. Jesus is giving them a stern warning. The day of salvation is today. Any Jew in the crowd could have been saved this very day but Jesus is warning them not to wait until it is too late.
Every knee is going to bow and every tongue confess but even when this happens and they recognize that they are on the outside but it is going to be too late. God’s door of mercy is open wide at the moment but that can change in an instant. Anyone here today who is contemplating giving your life to Christ, you need to do it today. The longer you wait, the harder it will be and you may wait until it is too late.
God is merciful but He has deadlines. There will come a time and place where there is no going back, no opportunity to repent and be saved.
III. THE THIRD POINT IS THIS: A RELATIONSHIP WITH CHRIST MUST BE ESTABLISHED
25 When the master of the house has locked the door, it will be too late. You will stand outside knocking and pleading, ‘Lord, open the door for us!’ But he will reply, ‘I don’t know you or where you come from.’
26 Then you will say, ‘But we ate and drank with you, and you taught in our streets.’
27 And he will reply, ‘I tell you, I don’t know you or where you come from. Get away from me, all you who do evil.’
It is essential that we know Jesus, not know about Him but know Him in a personal, intimate way. These Jews knew about HIM, they said, ‘But we ate and drank with you, and you taught in our streets.’ But they did not know Him in a personal or intimate way.