Psalm 35
A psalm of David.
1 O Lord, oppose those who oppose me.
Fight those who fight against me.
2 Put on your armor, and take up your shield.
Prepare for battle, and come to my aid.
3 Lift up your spear and javelin against those who pursue me. Let me hear you say,“I will give you victory!”
4 Bring shame and disgrace on those trying to kill me; turn them back and humiliate those who want to harm me.
5 Blow them away like chaff in the wind—a wind sent by the angel of the Lord.
6 Make their path dark and slippery, with the angel of the Lord pursuing them.
7 I did them no wrong, but they laid a trap for me. I did them no wrong, but they dug a pit to catch me.
8 So let sudden ruin come upon them! Let them be caught in the trap they set for me! Let them be destroyed in the pit they dug for me.
9 Then I will rejoice in the Lord. I will be glad because He rescues me.
10 With every bone in my body I will praise Him: “Lord, who can compare with you? Who else rescues the helpless from the strong? Who else protects the helpless and poor from those who rob them?”
11 Malicious witnesses testify against me. They accuse me of crimes I know nothing about.
12 They repay me evil for good. I am sick with despair.
13 Yet when they were ill, I grieved for them. I denied myself by fasting for them, but my prayers returned unanswered.
14 I was sad, as though they were my friends or family, as if I were grieving for my own mother.
15 But they are glad now that I am in trouble; they gleefully join together against me. I am attacked by people I don’t even know; they slander me constantly.
16 They mock me and call me names; they snarl at me.
17 How long, O Lord, will you look on and do nothing? Rescue me from their fierce attacks. Protect my life from these lions!
18 Then I will thank you in front of the great assembly. I will praise you before all the people.
19 Don’t let my treacherous enemies rejoice over my defeat. Don’t let those who hate me without cause gloat over my sorrow.
20 They don’t talk of peace; they plot against innocent people who mind their own business.
21 They shout, “Aha! Aha! With our own eyes we saw him do it!”
22 O Lord, you know all about this. Do not stay silent. Do not abandon me now, O Lord.
23 Wake up! Rise to my defense! Take up my case, my God and my Lord.
24 Declare me not guilty, O Lord my God, for you give justice. Don’t let my enemies laugh about me in my troubles.
25 Don’t let them say, “Look, we got what we wanted! Now we will eat him alive!”
26 May those who rejoice at my troubles be humiliated and disgraced. May those who triumph over me be covered with shame and dishonor.
27 But give great joy to those who came to my defense. Let them continually say, “Great is the Lord, who delights in blessing his servant with peace!”
28 Then I will proclaim your justice, and I will praise you all day long.
Introduction
We don’t know for certain but we think Psalm 34 and 35 are connected in the sense that both come from the same experience of David being pursued or hunted by Saul. The only time David refers to the Angel of the LORD is in Psalm 34-35 [34:7, 35:5-6].
Psalm 35 is what they call and Imprecatory Psalm, a Psalm where David pronounces a curse on his enemies. He certainly prays for bad things to happen to those who have hurt him. In a sense, his soul cries out for justice. You and I know that although God is just, this fallen world dominated by the thinking of fallen man is not just. Injustice takes place every day. You are not going to escape this world unscathed: you will get a few bumps and bruises along the way.
Joe David and I went to DC when President Reagan’s body was lying in State: we stood in the hot sun for over 4 hours. I don’t know how many times the lined stopped to a dead standstill because some senator, congressmen or dignitary broke line. We had to wait like peasants but they had privileges. It isn’t fair but it is the way things are. We can get angry about it and voice our protest but the system is not going to change. It is a bit humiliating but as I told Joe David, I rather be on the unprivileged end because it does in fact teach us to humble ourselves and it relates us to the common man. There is an elite society in the country and a lot of them hang out in Washington D.C. and I have no desire to be one of them. I’d rather be at a Grace Point potluck supper than a Washington Ball.
Transition
So what do we do, how do we respond when someone sins against us. Perhaps it is the exercise of an unfair privilege or something much worse. I have to be honest, I can not recall any great sins against me. Nothing that would compare to David’s experience [he was hunted like an animal] but as Jesus said, “Offenses are going to come,” because we live in a fallen world and everyone sins. I have been slandered more than once and it is a very painful experience: on one occasion, it literally broke my heart. I was devastated. I guess the LORD used that experience to toughen me up because I don’t recall responding that way again but it does hurt. So what are we to do? How are we to respond when someone hurts us?
I. We Need Catharsis
Catharsis is a counseling word, it is the process of releasing, and thereby providing relief from, strong or repressed emotions. I happen to believe that this is what David is doing in Psalm 35. Catharsis is a purging or a cleansing that comes only when we are truthful about our inner feelings. People have a tendency to repress anger and repressed anger turns into bitter resentment. Bitter resentment is toxic; it is much more harmful to you than the person you are angry toward. Rattlesnakes were created with a capacity to store toxic venom. They can carry it without it hurting them but human are not rattlesnakes and they have no capacity to carry toxic resentment.
David did not repress his anger: he went straight to his counselor, the LORD and He is a Wonderful Counselor. He is understanding, truthful and He never breaks a confidence.
You may be reluctant to do this, thinking, the LORD does not want to hear your problems. Actually He does. Go to Him, get alone with Him and pour out your heart. This is exactly what David does…Bring shame and disgrace on those trying to kill me; turn them back and humiliate those who want to harm me. 5 Blow them away like chaff in the wind—a wind sent by the angel of the Lord. 6 Make their path dark and slippery, with the angel of the Lord pursuing them.7 I did them no wrong, but they laid a trap for me. I did them no wrong, but they dug a pit to catch me. 8 So let sudden ruin come upon them! Let them be caught in the trap they set for me! Let them be destroyed in the pit they dug for me.
There is nothing wrong with going to a human counselor: if you can, go to a Christian and a professional. If you can’t afford that go to a trusted friend. Confession is good so long as you confess to the right people: never confess to the devil. Judas confessed but to the wrong people, they laughed at him and said, “What do we care, that is your problem.” The one thing you cannot do is repress the hurt and anger: you have to get it out of your system.
II. We Need Freedom
When we suffer an injustice and repress it, it becomes a burden, an oppressive burden. The reason for this is that we are assuming God’s responsibility. Vengence is Mine, says the LORD, I will pay back.” This calls for an act of faith on our part, we must TRANFER THE BURDEN. As the old song says, “Take your burdens to the LORD and leave them there.” Part one is to confess–taking your burden to the LORD {which David did} and part two is leaving it with HIM; trusting Him to handle the problem.
In my opinion, Step One is much easier than Step Two. Sometimes it takes me a few hours or perhaps days to confess but letting go of the offense is much more difficult.
LEARN A LESSON FROM SAUL: Anything that we allow to become an obsession will eventually derail our intended purpose. Saul was set aside to be the king of Israel but his insecurity, jealously and paranoia caused him to be obsessed with David demise. It got to the point that all Saul thought about was David’s elimination. He spent every waking moment hunting David. Meanwhile, the kingdom suffered because the king was not being the king.
I know what a struggle it is to let go but God has made it vividly clear to me that I have a choice: I can give the offense to HIM or I can find another line of work. I cannot vindicate myself and pastor at the same time and I want to be a pastor.
Conclusion
Corrie Tin Boon was a Dutch woman who suffered through the astrocities of one of the Nazi concentration camps. Her sister Betsy, who was her mentor, had taught Corrie to be forgiving but when Corrie met one the brutal prison guards after the war, she struggled to forgive him. To help her in this area; Corrie imagined her hurt as a rose and forgiveness as an offering to Jesus. She would simply see the hurt as a rose and then take the rose and lay it at Jesus feet.