Scripture: Luke 10:25-37, NIV
25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
26 “What is written in the Law?” he replied. “How do you read it?”
27 He answered, “ ‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ ; and, ‘Love your neighbor as yourself.’ ”
28 “You have answered correctly,” Jesus replied. “Do this and you will live.”
29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”
30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead.
31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side.
32 So too, a Levite, when he came to the place and saw him, passed by on the other side.
33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him.
34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him.
35 The next day he took out two denariiand gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
37 The expert in the law replied, “The one who had mercy on him.” Jesus told him, “Go and do likewise.”
Everyone loves stories and Jesus was the master at story telling. Luke records at least four stories that are not found in the other gospels: The Good Samaritan, the Rich Fool, The Prodigal Son and the Rich Man and Lazarus. The Story of the Prodigal is the most renown in all the world and the story of the Good Samaritan is not far behind. Everyone knows what it means to be a good Samaritan. There are hospitals name GOOD SAMARITAN. Franklin Graham relief organization is the SAMARITAN PURSE.
This is a simple story with a simple meaning. Origen, the Catholic scholar, interpreted it as an alegory but it is not an alegory. It is a simple story that even a lost man can understand. Jesus told it for the benefit of a Jewish Lawyer who was lost in religion. This story is a favorite for the left because they think Jesus was advocating socialism and the distribution of wealth but nothing could be further from the truth.
A very simple way to understand the story is to see the four groups or four kinds of people involved:
- There is the man who fell among robbers–he is the victim
- There are the robbers or thieves–they represent the villians
- There are the religious leaders, priest and Levite–the apathetic
- There is the Good Samaritan–the compassionate
The story center around the victim, the man beaten and left to die and how the other three respond. In their response, we see three philosophies of life.
I. THE ROBBERS–WHAT YOURS IS MINE AND I AM GOING TO TAKE IT
In spite of what our friends say on the left, there is evil in this world and there are vicious people out there who will do you bodily harm. One liberal said, “The problem here is not the crime, it is the deeper social ills behind the crime. We must uncover and dig out the roots of social injustice that made these men steal. There is a Greek word for this thinking…Balogna. These men were not stealing in order to feed their starving families and I can prove it. Look at verse 30… A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A man is singular, robbers or thieves is plural. There was more than one robber. Thieves and robbers have always run in packs so they over powered this man. Had robbery been their only motive, they would have tied him up and left him but not only did they strip him, they beat him and left him to die.
Folks, I don’t care what the liberals say, there are mean, evil and violent people in our world and they will hurt you for their own sick pleasure. Are we so niave to think that criminals are concerned about hurting others. First of all, being robbed is painful but being beaten half to death is worse.
A liberal was debating Dr. Jerry Falwell on national TV. He told Dr. Falwell there was no such thing as evil and that men are not depraved. Dr. Falwell asked him, “Do you have locks on your doors at home?” The lib said, “Yes, of course I do.” Dr. Falwell said, “Then you must believe in evil, why else would you lock your door.”
II. THE PREIST AND LEVITE–WHAT MINE IS MINE AND I AM GOING TO KEEP IT
Sad to say, both of these men were church men and probably on their way to the temple. Priest were the religious leaders of the day, the descendants of Aaron. They were your teachers and worship leaders. The Levites were the temple care takers. Both were involved in the activities of the church. Both should have been concerned about the hurting man but both passed by indifferently. The priest barely slowed his pace. The Levite did go closer for a better look but he too, hurried off to church.
There is an old adage–put a mouse in front of a cat and you will find out if you’ve got a cat. Put a hurting person in front of a Christian and you will find out if you have a Christian. As Christians, we are supposed to care.
I want you to picture the victim as he lies beside the road in his own blood. He may be semi-conscience but he is dying. The beating and the lose of blood have taken its toll. Without intervention, he will die. What if his eyes were open, like when they do a root canal: you can see and hear but can’t move. What if he saw the priest out of the corner of his eye or the Levite. He was bound to think…help is coming but they looked and passed on by.
Have you ever had your heart broken? Perhaps you suffered through a painful divorce. Maybe you were the rejected one. When the people who are supposed to love us and care for us don’t care, it hurts.
Hurting people want help but they don’t want to be exposed. The man was laying there naked; they had taken his clothes. He was lying in his blood and shame. He wanted help but he did not want to become a spectule or a side show. Let me tell you what can hurt worse than the clubs of the robbers, the indifference of those who are supposed to care.
III. THE GOOD SAMARITAN–WHAT IS MINE IS YOURS AND I AM GOING TO SHARE IT
Folks, the key to abundant living is good stewardship. Paul told the Ephesians in 4:28, He who steals must steal no longer; but rather he must labor, performing with his own hands what is good, so that he will have something to share with one who is in need. Jesus said in Acts 20:35, “It is more blessed to give than to receive.” Let me give you the JEV…Life is a lot more fun when you are on the giving end rather than the recieving end. I had much rather be Santa as the kid.
Ministry always involves a sharing of resources and the Good Samaritan was lavish in his ministry. He used his time, his energy, his resources [oil, wine, animal] and his money to help this hurting man. He has no concern for the cost or for being reimbursed for his expenses.
If you go back up to verse 2 in this chapter, Jesus says, “The harvest is truely great but the laborers are few.” The harvest is great, it is just not the harvest we envision. We are looking for folks who are hungry for the gospel and want to be saved: these folks are hard to find but there is a harvest…the fields are littered with hurting people. They are everywhere. Hardy a days goes by that I don’t encounter a hurting person.
The time to express the love of Christ for our friends and relatives is when they are down. This man was lying there helpless–he was open to someone lending a hand.
A junior high students approached his teacher in the hall way with a problem, as he was telling the teacher his problem: the teacher pulled a quarter from his pocket and said to the kid, “Here is a quarter, go call someone who cares.” All the other kids laughed but the kid needing help just ducked his head and walked away. I am sorry to say, that I witnessed this event and did nothing about it. I already had a bad reputation for meddling in school affairs and I kept silent.
I’m not picking on school teachers, there are preachers who don’t care. Of course we preachers and teachers are held to a higher standard, we are supposed to care. Every believer and follower of Christ is supposed to care.